Dr. Of Spiritual Development Final Essay By Dennis Zerull I appreciate Dr. David Crouch in authoring this course and the ULC Seminary for making it available to all students participating in this wonderful program and making a difference not only their own personal lives but making a difference in their relationship to fellow beings and communities around the world. Today in an age when science and technology have reached a most advance stage, we are incessantly preoccupied with mundane concerns. In such an age, it is crucial that we attain faith based on various traditions of religious and non-religious teachings on the basis of genuine understanding. It is with an objective mind endowed with the curious skepticism that we should engage in careful analysis and seek reason behind our beliefs. Then on the basis of seeing the reasons, we engender a faith that is accompanied by wisdom. It is this wisdom that should be the emphasis on approaching any kind of spiritual development not just through faith and devotion but also through critical inquiry. In Buddhism for example this approach is known as the "way of the intelligent person". Another saying I'm sure many have heard is "no self, no problems". The selflessness of both the person as well as the psychophysical components of the person is another way of understanding "no self". In this course, NLP, Neuro-Linguistic Programming, is one of the main focuses as a method for self-improvement in achieving a higher plain of spiritual development. It is my belief that Dr. Crouch needs to go a bit further into the history if this controversial approach to psychotherapy and organizational change based on a model of interpersonal communication chiefly concerned with the relationship between successful patterns of behavior and the subjective experiences underlying them and a system of alternative therapy based on this which seeks to educate people in self-awareness and effective communication to change the patterns of mental and emotional behavior. We know that Richard Bandler while a UC Santa Cruz, was listening to taped portions of therapy sessions of the late Gestalt therapist Fritz Perls and Bandler believed he recognized particular word and sentence structures which facilitated Perls' therapeutic suggestions. Bandler took the idea to Linguist John Grinder and Virginia Satir to produce what the termed the meta model which gathers information and challenges a client's language and underlying thinking. It was then presented in 1975 in two volumes, The Structure of Magic I: A Book about Language and Therapy and the Structure of Magic II: A Book About Communication and Change. They believed that the "therapeutic magick" as performed in therapy and by performers in any complex human activity, had structure that could be learned by others given appropriate models. They believed as Dr. Crouch, that implicit in the behavior was the ability to challenge distortion, generalization and deletion in a client's language. We also know that later Milton Erickson became the third model and wrote Patterns of the Hypnotic Techniques of Milton Erickson, Volumes I & II. Basically it was it was a model that was vague and metaphoric in the inverse of the meta model. It was a combination used with the meta model as a type of softener, to induce a trance, and to deliver indirect therapeutic suggestion and includes the models and techniques mentioned by Dr. Crouch such as anchoring, re-framing, sub modalities and representational systems. It was also a time of the so-called human potential movement and was developing into an industry. One so lucrative that Bandler and Grinder gave up academic writing and produced popular books from seminar transcripts such as Frogs into Princes. It may seem that I am a bit skeptical about this system but as I mentioned before I do have curious skepticism when it comes to representational systems. NLP doesn't seem to concentrate on diagnosis, treatment and assessment of any disorders. Instead it focuses on help people overcome their own self-perceived, or subjective problems. And as they learn more about their problems they learn how to modify those goals further as a result of extended interaction with a therapist or teacher. But what does NLP have to do with spiritual development. Dr. Crouch explains that there is "the application of mental technologies in spiritual change". I assume those technologies which are presented throughout this course is NLP. In all honesty I have found NLP to be a bit like a Tony Robbins seminar. I find NLP to be somewhat vague and ambiguous in its language, which can mean different things to different people. NLP tends to offer you a sort of users manual for the brain. This seems to be a metaphor as I have also hear it referred to as "software for the brain". NLP relies heavily upon the notion of the "unconscious mind" as constantly influencing conscious thought and action. A common thread I did find in NLP is the emphasis on teaching a variety of communication and persuasion skills, and using self-hypnosis to motivate and change oneself. I certainly have no doubt that many people benefit from NLP training sessions and from these lesson but there seems to be several questionable assumptions based on such beliefs about the unconscious mind, hypnosis and the ability to influence people by appealing directly to the subconscious mind. All scientific evidence, which exists on such things, indicates that NLP claims are not necessarily accurate. You cannot learn to speak directly to the unconscious mind as Erickson and NLP claim, except in the obvious way of using the power of suggestion. We know that Einstein and Tolstoy's work as an example might produce a dozen "models" of how the mind works, but there is no way of knowing which, if any models is correct. In lesson 18, Dr. Crouch talks about Eckhart Tolle's book "The Power of Now" and how it made an impact on his life. I can also attest to Tolle's works. I have read most if not all of his works and have attended his seminars and lecture. He is a contemporary prolific spiritual teacher who expands on powerful ideas to show how transcending our ego-based state of consciousness is not only essential to personal happiness, but also the key to ending conflict and suffering throughout the world. In his book the Power of Now he talks about methods and "how methods are sometimes needed until they are no longer needed and should be cast aside or dropped". An essential part of spiritual awakening is the recognition of the unawakened you, the ego as it thinks, speaks, and acts, as well as the recognition of the collectively conditioned mental process that perpetuate the unawakened state. I submit that unless you know the basic mechanics behind the workings of the ego, you won't recognize it, and it will trick you into identifying with it over and over again. It takes you over and pretends to be you. The simple act of recognition itself is on of the ways in which awakening happens. No other complicated methods or hours of writing are needed. "When you recognize the unconsciousness in you, that which makes the recognition possible is the arising consciousness, is the awakening." Eckhart Tolle, a New Earth. Over and over again Tolle talks about living in the now and that the past and the future will always manifest themselves as the present. Therefore any method that uses projections into the future as to where your life will be is both illogical and not grounded in reason. It is of course possible to plan for the future as long as it is done in the present moment and done with understanding and reason. In my opinion NLP places outcomes on the criterion of usefulness rather than objective truth. Metaphors for the mind conflict with what cognitive science have discovered. This does not imply that NLP would argue against the mind being embodied. The difference between researcher working on Artificial intelligence and NLP is that the first use a computer as their laboratory, while the latter uses human subjects to test their theories. Again it is vital for us to obtain genuine confidence in the nature of mind and reality, grounded in understanding and reason. As long as you are unaware of being you will seek meaning only within the dimension of doing and of future. That meaning will dissolve or turn out to have been deception and it will be destroyed by time for it is only true relatively and temporarily. Earlier in this essay I mentioned selflessness. Let me further expand on this subject briefly and how it relates to spiritual development. What would you say that success is? The world tells you that success is achieving what you set out to do. It tells that it is winning, finding recognition is essential in any success. They may be by-products of success but they are not success. The conventional notion of success is concerned with the outcome of what you do. Some say it is a combination of hard work and luck, determination and talent, being in the right place at the right time. What the world doesn't tell you is what it doesn't know. That is that you cannot become successful. You can only be successful. Being successful is nothing more than a successful moment. The sense of quality in what you do. Care and attention which comes into awareness. The joy of being conscious, of being awake, of Being. We create a universe with ourselves in the center, and from this point of reference, we relate to the rest of the world. With this understanding it becomes crucial to ask what the self is in relationship to spirituality. Self can be described as ego, as ignorance, which is the failure to see reality and the ultimate nature of reality. But once we gain insight into ultimate reality we ask what is it's nature? Since the physical and mental faculties that constitute our existence are transient, they change, age and then one day cease they cannot be true self. The answer may be that the existence of the individual is accepted only as a dependent entity and not as n independent absolute reality. We are a convergence in the world and the universe and are the interaction of all constituents in mutual interdependence. Each person's life and each life form represent a world a unique way in which the universe experiences itself. In place of spirit I use consciousness or Being. Consciousness is already conscious. It is timeless and therefore does not evolve. It was never born and does not die. When it is manifested it appears to be subject to time and undergoes some sort of evolutionary process. No human mind is remotely capable of comprehending or fully understanding the reason for this process. But we can become aware of it in ourselves and catch a glimpse of it and become a conscious participant in it. It is the intelligence, the spiritual, and the organizer behind the arising of form. Spiritual development is nothing more than an awakened consciousness. That realization is awakening because awakening is the realization of Presence. ********************** Ordination with the Universal Life Church, is free, and lasts for life, so use the Free Online Ordination, button. The ULC, run by Rev. Long, has created a chaplaincy program to help train our ministers. We also have a huge catalog of Universal Life Church materials. I've been ordained with the Universal Life Church for many years and it's Seminary since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar |
This is a blog for course comments regarding the Master of Spirituality course and the Dr. of Spirituality courses. Please add your comments about the course or engage in discussions.
Spirituality Course
Tuesday, August 30, 2011
Spiritual Development
Thursday, August 25, 2011
Prayer Visualization
I'm seeing a particular situation in my life that bothers me very much. My ego is throwing up fear all over the place, placing importance on things that are illusions. It concerns LOVE. Of course I Do understand it's the illusionary type of love -pretend love or I would feel safe as love cannot be threatened. None the less, it's an illusion I'm trying to free myself from. Looking at it as the perfect all encompassing love of God, I can see if I release the illusion the problem drops away and no longer exists. My question is what exactly go away? Is it the feelings of lack and fear? Is it the whole situation? Is it part of the situation? Is it the person? Does the situation miraculously heal itself to a closer version of God Love?
I see and feel with compassion the situation, the relationship. I can see myself and the other person from the outside looking in and I see beautiful Peaceful Love. Living it is the issue. Thats the challenge I am to overcome while on earth, I know. Opening my perspective to the point that I am living and being the the Christ. Of course, it makes me wonder then if God only creates eternal life then that leads me to believe that the death of Christ was an illusion in a sense. I take it to believe that Christs death was symbolic of letting the illusion or the separation die. Christ example of the sacrifice is the example we have to release our suffering by releasing the lies and becoming the all encompassing LOVE that is God.
I can see to the from the pagan perspective with the earth and the the seasons, day and night, phases of the moon and planets the same learning. As the the seasons change, and leaves fall, winter comes (death), then spring (birth), summer (growth), fall (harvest), etc, etc, etc. This is parables of our soul path of releasing and letting go of the illusions, birthing truth, growing in love.
It's a bit of a game, humans do love games and drama! So this whole process of life make sense, this Game of Life fabricated by our imaginations. The 100th monkey scenario comes to mind. A few monkeys were trained on an island to wash sweet potatoes before eating them and in a short amount of time all the monkeys on this island eventually started washing their sweet potatoes before eating them on their own. The 100th monkey though was the clincher. The 100th monkey triggered a chain reaction in that 1000's of other monkeys on other islands automatically started washing their sweet potatoes too. It became a belief and enough people believing something creates a new illusion or belief or in this case a behavior. It also points to our Oneness and how the mass consciousness influences our beliefs/illusions/behaviors.
The more I can expand my love as the Son of God ( - pretty kewl) the more others will expand their love and then POW- the 100th Monkey!!
Blessings
Rev Naunie Maddox
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Wednesday, August 24, 2011
2. Imagine the comfort you would feel if you were able to fully accept the fact that you are loved beyond measure. Think of the miracles that will occur in your life when you are able to accept the fullness of your complete worthiness. Write a prayer that asks for these conditions and a few paragraphs describing the way your world will change when receive that for which you have asked.
Assist me now in claiming my birthright of Perfect Love. Help me to understand this with all of my existence. This is the truth and I accept it now. I surrender now my Dear Loving Father.
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Tuesday, August 23, 2011
Spirituality Course
Monday, August 15, 2011
Dr of Spirituality Lesson 1
Close your eyes. Hold your awareness on your breathing for a minute or two until you feel a sense of inner calm. With your eyes still closed, feel the place where you sit, stand or lie. Listen to the sounds you hear. Affirm your intention to come to a deeper understanding of the awareness of Love's presence not only within you but in every person, place, and thing around you.
Open your eyes for a moment. Now look all around you. Try to imagine Love's presence as you rest your gaze on what is around you. As you gaze from object to object try to realize that every thing you see, hear and feel is this world's attempt to hide Love's all pervasive presence.
Now close your eyes again. Bring your mind to a specific situation in which you feel threatened or scared. As you look upon this scene repeat these words to yourself:
Nothing real can be threatened. Nothing unreal exists. Herein lies the peace of God.
Say this over and over to yourself as a prayer or affirmation of Love's presence within until you feel a sense of peace emanate from your being
Open your eyes and write a one page description of what happened to you during this visualization.
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DR OF SPIRITUALITY LESSON
Describe the obstacles that are preventing you from recognizing Love's presence within you.
Write an essay explaining how the concept that nothing real can be threatened and nothing unreal exists might change what you ask for in prayer?
Saturday, August 13, 2011
Spiritual Awareness
Spiritual Awareness I have found many things very helpful in this course and have learned a great deal from all that is offered. I love how Charles is able to make things so understandable. I have especially liked this course going through the natural laws and I am still working at seeing how these laws are so interwoven into my everyday life. It has helped me to become more focused and to understand that we have the power to achieve what our desires and whatever our intention may be. This enables our lives to flow with love and abundance in all areas. I have also learned from the meditation section and bringing in the Christ Light and allowing it to fill my being. This has really helped to deepen my love for people and enabling me to see this Light in them as well. I also feel that it has made me much more aware of my higher self and it's relation to my own divinity. This is always something I have struggled with because I was brought up in a very strict religious home and community and have had to relearn all my truth. I have learned from the chakra lesson and the energies that come from them as well. I have always been aware of these and their associations to different colors but this lesson has led me to do some extra reading about them and I have learned much from it. I loved the part on the Kandalini and other life force energies taught in lesson 19. These I have greatly benefited from because I didn't have much knowledge about them before. I was also very interested in learning about the Ascended Masters and their various rays and the energies they can bring to our lives. I am really going to look into these some more and learn more about them so I can call on them for what they have to offer in my life. I also enjoyed the lesson on Spirit communication. As a medium I am always in touch with my guides and the spirits of those who have passed and I often get asked how people can sharpen their abilities in these areas and so I love ideas and information that I can give them because it works so differently for everyone. One of the things that has really stuck in my mind through these lessons is not using so much of your own energy but using the energy around you from Ley Lines and Ley nodes and tapping into it. Also just allowing the energy to come to you. Remembering this has helped me not to feel as drained and also to control more of the energy that comes to me by doing more grounding. Rev. Cindy Roskamp ******************** Ordination with the Universal Life Church, is free, and lasts for life, so use the As a long time member of ULC, Rev. Long created the seminary site to help train our ministers. We also have a huge catalog of Universal Life Church materials. I've been ordained with the Universal Life Church for many years and it's since the beginning and have loved watching the continual growth of the seminary. Try our new free toolbar at: ULC Toolbar |
Thursday, August 11, 2011
Spirituality
Master of Spirituality Final Essay
A very practical, nice little course for ministers. Or, so I thought. And then came Lesson 18.
In Albert Pike’s “Morals and Dogma,”# there is an odd chapter describing the lessons taught in the 15th Degree of Scottish Rite Masonry. The author goes on for quite some time, explaining the exoteric and esoteric meanings within the Zend- Avesta, Kabbalah, and Gnosticism (all favorite subjects of students of the Western Mystery system), then suddenly tells us that they are “wild and useless speculations.” This generally leaves most readers scratching their heads, wondering what Pike was trying to do with this chapter. Then, it is usually quickly forgotten and the average reader goes back to his in- depth study of the same systems he was just told are a waste of time.
Rev. Chuck Bynum nailed it in one, short lesson, and that one lesson, Lesson 18, is the inner, secret beauty of this entire course, and the one I enjoyed and identified with the most.
To quote another famous Freemason (albeit a contemporary one, still living), “As I begin the seventh decade of my life, I find myself more inclined to listen to a story than to study a text or reflect on an argument- more inclined to tell a story than to presume to teach a lesson or offer advice.”# I have not hit my seventh decade yet, but I have the same issue, so I suppose that is sufficient apology for the story that follows. Even in the case of trying to describe what I learned from the course and my impressions, this seems the best way to do it, particularly with the subject at hand, and even more particularly with the fact that the knowledge imparted by Rev. Chuck is entirely indescribable- in his words, “The problem with words is that they are limiting.”
About two years ago, I felt I had hit a wall in my studies and practice, both as esotericist and as a minister. Everything I had studied suddenly seemed to be meaningless, even though it had been intensely interesting and exciting to learn. Even Freemasonry, of which I have been a member for 14 years (and of which some of my Brethren foolishly believe me to be a “leader” and mentor) had lost its appeal and interest. I gradually stopped reading the oddball and obscure texts I had once so much enjoyed, and everything seemed to lack any particular meaning. About six months ago, I decided to put into practice something I had preached and given lip service for years: the line written above the doorway to the temple of Apollo at Delphi.
“Man, Know Thyself, and thou shalt know the secrets of the gods and of the universe.”
Having meditated for many years (effectively, I thought), I hit it with extra force and this orientation. So as not to further bore you, I won’t go into the progressive understanding, but suffice it to say, I arrived at the same conclusions as Chuck (and Albert Pike).
It’s so complicated that it’s not that complicated. I don’t think I can explain that in a way that makes any sense, maybe the worn- out phrase “the only secret is that there are no secrets” might come close.
What gets in our way with everything is our ego. Like it or not, I’ll bet that almost all of us initially became ministers largely because we could put “Rev.” in front of our names and have people think that we’re wise, serene gurus who have all the answers. C’mon, admit it. I originally became a minister and then even studied for the priesthood (Liberal Catholic) for just those reasons, although I fooled myself into thinking it was purely to “serve humanity.” Don’t get me wrong; some of it was that. But I realized most of it was me wanting to feel superior. My study of esoteric religion and philosophy eventually became motivated by the same thing.
There are really only a few of things we need to know, as ministers and just as regular people:
- There is some sort of universal organizing, creating Source (I call it “God” because it’s easy to type and socially acceptable) that has its presence within all of us. Know Thyself to know God. You aren’t Him/ Her/ It, but you’re certainly a part of Him/ Her/ It, and He/ She/ It dwells within you, and connects all of us.
- There is only now. No past, no future. What is, is what there is. Live in it, now.
- Your ego isn’t going to go away, and completely forget the popular idea of “dissolving the ego.” You can’t do it, nor do you want to- it’s a useful tool. But manage it. Question your own motivations by standing back and analyzing why you are doing what you are doing.
- You can’t know everything, because there isn’t all that much to know. Like a rabbi friend of mine says, “You can try to get to the center of an onion by tearing off every layer, one at a time. And when you finally reach the center, you’ve destroyed the onion.”
That’s about the sum total of it. The course spent 17 weeks giving some incredibly valuable information on the evolution of Western thought, as well as great advice on how to minister to non- spiritual people, but the gem was Lesson 18.
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Sunday, August 7, 2011
Spiritual Development
Wednesday, August 3, 2011
A Course in Miracles
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